Sunday, June 10, 2012

China, Power.


Paradoxically there is more official sanction against other-directed violence in America than in the PRC but there is more other-directed violence in America. This paradox is due partly to the many differences in the legal systems of the two countries: the presumption of innocence and the burden of proof beyond a reasonable doubt mean that in America more violent citizens are put back on the streets to commit more violence. For our purposes here however there is another crucial difference: violence committed by state officials is more likely to be “approved” in the PRC than in America.  For instance, law enforcement officers in both countries are of course permitted to use violence in their official duties but in America there are greater constraints on this approved violence: police officers are more likely to be arrested for excessive use of force in America than in China and when they are off-duty American police officers are subject to the same laws against violence as are other citizens.  There is then a “legal relativism” in the PRC toward violence. Is there a “moral relativism” also?

Is there less moral opprobrium to other-directed violence in China than in America--even though again there is more other-directed violence in America? I wonder at this because Anglo-American law is so influenced by Christian morality, because the English and the Americans are overwhelmingly Christian, because Americans are among the most religious people on earth, because China is among the least religious nations on earth, because it has comparatively little religious heritage, has little Christian influence, and has Confucianism and Communism as ethical influences, both of which teach obedience and neither of which are moral systems.