Friday, January 07, 2011

New York City, December 2008.





"Mary Lou, Mary Lou, pretty, pretty, pretty, pretty Mary Lou,Uh-uh Mary, da-da-da-da-da-da-da-da-da, my Mary Lou-ooh-ooh, ooh, ooh-ooh-ooh-ooh..."


Oh right, Peggy Sue.

Looks like Mary Lou, or at least Mary Lou's biz card, has not seen a lot of action in the Revolution for awhile. Or, maybe the printer made a mistake--God, a couple of mistakes--which would have Unleashed the Fury of Mary Lou! Hope they gave her a discount.

Point of personal privilege here however: I do not think that "Mary Lou's" can "Unleash Fury."  As might be said in Social Text the juxtaposition of "Mary Lou" and "Unleash Fury" creates "cognitive dissonance." A more martial name--say Yaowu--is needed. Yaowu Greenberg: such it will henceforth be.

She was actually a very nice person, not a panelist, just a comrade-ette helping out at the conference.

I had a lot of fun that weekend.

Thursday, January 06, 2011

New York City, December 2008.













It is rare that an endangered species is photographed in the wild.  Above is one such endangered species, an American Maoist. A radio tracking device encircles his left ring finger. This individual example of the species is known as "Raymond Lotta" to wildlife specialists devoted to observing and documenting the species.  "Ray" as he is affectionately known is depicted doing what he does in the wild, talking.  Ray talks a lot.  A lotta lot.   

Ray was at the zoo at NYU in December, 2008. He was one of the panelists, along with hosiery magnate Andrew Ross. I will never forget Ray's opening act.      

It is cold in New York City in December. And of course I got lost going from hotel to NYU zoo. And I was cold. There is nothing more comforting when one is cold than when one comes in from the cold, and into a nice, warm auditorium and sit in a nice, comfy chair. It is so comfy it is snooze-inducing. And I was warm and comfy and, well, my head drooped a bit and my eyelids got a little heavy.

Then Ray was introduced.  "THIS IS A VICIOUS, ANTI-COMMUNIST HATCHET JOB!,"  he screamed, and he really did scream, as he walked to the podium. He was holding up a copy of Jung Chang and Jon Halliday's seminal Mao: The Untold Story.  I was proximate to never-never land when Ray did this and momentarily forgot that I was proximate to never-never land at a Maoist convention. Personally being fond of vicious, anti-communist hatchet jobs I was half-way out of my seat and in mid-clap when I came to my senses, or rather my surroundings came to my senses.(1) I adjusted my trousers or something and cleared my throat and sat back down as naturally as I could.


1. When I got back home I emailed Ms. Chang and Mr. Halliday and told them that I had been at a conference where their work had received the greatest tribute I could imagine and then I related this story.

Top: Ray's business-is-for-capitalist-roaders card.

Wednesday, January 05, 2011

New York City, December 2008.

                                                                    

The handsome chap at top who appears to fancy hosiery is "Andrew Ross." He is a professor in the Department of Social and Cultural Analysis at the New York University and is not unknown to the undersigned.

In 1996 Andrew was part of something which Wikipedia terms the "editorial collective" of a magazine called Social Text. It was in that baleful year that Andrew first came to the attention of those beyond the captive collective of his NYU students and the tiny but "very bright" pageviewership of the worthy Social Text aforementioned, that is it was in 1996 that Andrew became something of a household name in America.

What brought Andrew into the hearthstones of millions...well maybe not millions but thousands, lots of thousands...of Americans was "The Sokal Affair."  What might that be. The Sokal Affair, sometimes called the Sokal Hoax, takes its name from a colleague of Andrew's, then and now, at NYU, Alan Sokal.  Professor Sokal was, then and now, resident in the Physics department.  Then and now colleagues in Departments of Physics and Departments of Social and Cultural Analysis are sometimes less than collegial. That was the case in the Sokal Affair. Professor Sokal, having read a "critical mass," in physics terms, of the learned writing in Social Text came to the opinion that the editorial collective of Social Text had tweety-birds flying around in their heads.  To prove the existence of this aviary Professor Sokal submitted an essay with the fetching title, Transgressing the Boundaries: Transformative Hermeneutics of Quantum Gravity. 


Now I, Benjamin Harris, don't know what the hell that title means. Neither did Professor Sokal as it turned out because, you see, Trespassing...Transgressing...The Transsexual Transformation..., I say the article was a hoax.  Professor Sokal made the whole thing up, muddying the waters in order to make them look deep with the title. Of course, Andrew didn't know what the hell the article was about either--but he and the editorial collective published it anyway as a serious social text in Social Text and Andrew got all splashed with mud. Abandoning for the moment the polite prose in which readers are accustomed to reading the learned articles here in Public Occurrences and adopting the lingua franca of the great unwashed but un-muddied, it was all bull shit, and a shit storm of derision descended on Andrew's head. And to provide happy transformation from last sentence to this it was in the journal Lingua Franca where Professor Sokal revealed that he had made Andrew Ross his bitch.

Then in December 2008--or the 20th century fin de siecle as it might be called in Social Text--the undersigned had the privilege of traveling to New York City, home of the New York University cleverly enough, to attend this:




Please forward widely
 REDISCOVERING CHINA'S
CULTURAL
 REVOLUTION:
Art and Politics, Lived Experience, Legacies of Liberation
A Weekend Symposium at Revolution Books and New York University 
December 12-14, 2008 

A Maoist convention. How could I resist?


The first day I remember there was an unfortunate transgression of the boundaries of the auditorium sound system's capabilities which caused a delay but more memorably a transformation in the blood pressure of the Master of Ceremonies, one "Andrew Zee," owner of Revolution Books, sponsor of all this erudition, which transformation transgressed healthy blood pressure levels. "Andy," as he was called by his comrades was much discomposed by this malfunction and before I had fully realized its seriousness I had made bold to mount the stage with my own tape recorder so that I could perpetuate in perpetuity the goings-on. A comrade, seeing that my intrusion might push Andy "over the edge," somewhat severely advised me to dismount the stage. Which I did.

I repositioned myself in a seat among my unwashed brethren and sistren (sistren?) in the auditorium.  And I glanced through the program. I read through the list and resumes of the panelists and saw:




Andrew Ross-- Professor of American Studies, Chair of Department of Social and Cultural Analysis, New York University; author of Low Pay, High Profile: The Global Push for Fair Labor; articles on China include "Mao Zedong's Impact on Cultural Politics in the West."

Andrew Ross, Andrew Ross, who the hell is Andrew Ross. I know that name from somewhere...Steve Ross, no...wait a minute...I got on my cellphone. I googled. Then I giggled.


It's been over two years now and I don't have my notes with me as I write this so I cannot be certain but I am pretty sure that Ross was not the first speaker. I had taken an aisle seat. Seats, whether in auditoriums (auditoria?), theaters, airplanes, or like that are designed for people of average leg length and I, like the residents of Lake Woebegone, am "above average" in this regard, if in no other. This data on my physical...dimensionality... is provided solely for the purpose of elucidating something of my physiognomy for it happened that the aisle seat I chose was cheek-by-jowl with the lighting system for the stage which I had just been unceremoniously booted from. I'm pretty sure that Ross was not the first speaker because of course there were breaks during the day and my memory is that it was during a break that a comrade asked me to assist the smooth-flowing of the erudition by manning these stage lights.

In his insouciance, the comrade had made an unfortunate choice in me.

All I had to do, the comrade explained, to make sure it wasn't "over my head," was flick the light switch when the lights needed to be turned on, and then flick it the other way ("That's 'off,'" he articulated helpfully) when the recorded portion of the erudition was done and questions were taken from the audience. It was after this instruction and now burdened with this task, that I keenly listened as Andrew took the mic.

I can report that although the sound system was repaired in fairly short order there remained a persistent problem the remainder of the day with the lights, which flicked on and off at the wrong times, causing momentary distraction on stage and momentary consternation on Andy Zee's face. I reveal for the first time here that the cause of this annoying malfunction was definitely "human error."  I can further report that Ross, so stage-disciplined, or so wrapped up in the sound of his own voice, was completely unfazed. I think I could have set off my fart machine with the volume on high and Ross would never have noticed.

The only thing I remember now (no notes) is his conclusion:  "Let's bury neo-liberalism once and for all. And make sure we don't bury it in a shallow grave."  At which point the audience broke into loud applause, the lights strobed inexplicably, and the members of the audience made up of ladies who wear sensible shoes squealed with their first orgasms.(1)

(1) I anticipate one or two readers may be thinking, "Why now?"  "Why are you writing about this now?"  Alas, my to-do list is a long one and I never got around to it.  Today however I got on Arts & Letters Daily and there was a blurb that began, "Alan Sokal's 1996 hoax," and that's all the reason there is.  Gonna miss you, Denis.

Tuesday, January 04, 2011

Seeking the Soul

                                                                


I think that one day you will publish your book on China’s Great Wall of Silence and the book will be a great one.

...

Dear Ben, 
I just read some of your exchanges with Ye Weili on Public Occurrences, you do amazing work.

The above are from two eminent scholars, the first from one who I have long corresponded with, the second who just completed a major book I had read and to whom I had sent my congratulations and appreciation.  That was the extent of our contact until yesterday.

None of us, even those of us who are Crabby Hermits by our nature, enjoy work (and work it is) that by its nature, must be done alone and obscured from the outside, especially work so dark and serious. We do it because we think the subject important and because we think we must try. That provides satisfaction and we Crabby Hermits are content. A compliment to one's work though produces more than satisfaction, it produces happiness, and there is little of that when one is shrouded in blackness. And so my thanks to the two scholars who extended me these kindnesses.

Monday, January 03, 2011

In Memoriam, Denis Dutton

                                                                          

Denis Dutton's death came as a complete surprise, and judging by some other online reactions, to others as well.Even since last night at 9:08 pm or whenever it was I first posted I have not had the chance to read his obituaries and get more information. I know this much: Mr. Dutton personally wrote each of those blurbs that appear on Arts & Letters Daily. Every single one of them. That is a remarkable feat itself.

And every single time I got on the A&L site there was something else that was interesting. Last night it was Mr. Dutton's blurb, "Does America have a national character?," which sounded pretty close to the idea of a "soul" that has been occupying me. The first thing I noticed that was amiss when I got on the site was the header in all black type instead of the usual red. Then I saw the link to the obituaries. Awful.

Like so many websites, A&L reflected one person's taste, judgment, style. Arts & Letters Daily was Denis Dutton.

Sunday, January 02, 2011

In Memoriam, Denis Dutton

My goodness gracious Denis Dutton died on December 28 of cancer. I had no idea.
Mr. Dutton was co-founder of Arts & Letters Daily, one of the finest websites in the world and much cited here. He was also a professor of philosophy at the University of Canterbury.
R.I.P.

This is Public Occurrences

These are the posts with the most "pageviews" according to Google stats since May* 2010:

1. China's Great Wall of Silence: The Anthropology of the Cultural Revolution, Sept. 19, 2009: 2,077.

2. Seeking the Soul: The Devil and Lebron James, July 9, 2010: 861.

3. China's Great Wall of Silence: The Anthropology of the Cultural Revolution. Liu Shaoqi, Sept. 30, 2009: 406.

4. The Joy of America: Citizenship, July 4, 2010: 208.

5. What a Wonderful World: Susan Boyle, May 15, 2009: 106.

6. The 133rd Pennsylvania Volunteers Regiment at Fredericksburg, June 3, 2008: 104.

7. China's Great Wall of Silence: "The Cultural Revolution as a Series of Coups," by Chang Mu, September 24, 2010: 69.

8. Red Legacy in China, March 19, 2010: 64.

9. Susan Sontag in Artforum, March 2, 2005: 60

The Sept. 19 "Anthropology" has had more pageviews (Google, why couldn't you just say "readers?" Why a "pageview?" Because one reader may click on it more than once?  Big deal. Do you think one reader has gone click, click, click, click, click 2,077 times?  Don't be dumb.)  than the remaining eight posts combined (Google, why a "top 9?"  Who ever heard of a "top 9?")?  That's astonishing, I don't know why. The other "Anthropology" and "Red Legacy" (#8 (out of nine???)) are both on Liu Shaoqi. He was the president so that makes a little more sense.

"Lebron James" #2. Makes sense. The American pop culture. If I wrote a post on orgasms, "Anthropology" would not be #1 (I don't think).

Good to see Mr. Chang Mu's article is being read. And hey Chinese censors, guess where it's being read?  Guess which country is #5 in countries of readers? Ha-ha-ha-ha-ha.

"Susan Sontag" from almost six years ago, wow (Google, what do you think, Susan Sontag's clicked on that 60 times?  She was dead when I wrote that.).

*Make that July.

Saturday, January 01, 2011

The Soul of China

The soul of China is survival.

I use the following definition of soul:

"The immaterial essence, animating principle, or actuating cause."

The soul is mutable.


The Great Wall of China is one piece of evidence, and symbol of, soul as survival. It was built to keep the foreign out.

The peasants are the large majority of the Chinese population. The land that the Chinese peasants work is hard. Their lives have been about survival on that land.

I do not believe that the soul of America is survival. The majority of Americans are not peasants.  When the majority of Americans lived off the land the land was more abundant than the land for Chinese. 

Survival may be considered an "instinct" or a value. If an instinct I hold that China does not have a value or set of values that is as important in explaining Chinese behavior as is the survival instinct. If a value I hold that it is the preeminent value in a Chinese hierarchy of values. I do not believe that survival in either sense has the same prominence for Americans or Europeans. I believe that there is a set of values that is more important to how Americans and Europeans behave and why they behave as they do.

Survival is defensive and inward-looking. I find China so.

America's soul is more assertive and outward-reaching.Chinese have not been as exploring a people as Europeans or Americans nor as conquering a people as Europeans.

Chinese are less religious than are Europeans and especially Americans. The religions of Europe and America are transcendent, dominantly Christian. I believe that Judaism and especially Christianity provide the set of values that constitute the souls of Europe and especially America. I attribute exploration and conquest in significant part to the effect of Christianity also.

Confucianism historically has been the most important provider of a set of values in China. Confucianism is not a religion, either transcendent or immanent.(1) It's obligations and responsibilities were guidance to emperor and subject alike to aide the emperor's survival.

I believe that of the fundamental human emotions (2) fear is more prominent throughout Chinese history than in European or American and is directly related to the soul of China, survival.

1. The analytical distinction between transcendent and immanent religions and its importance is due Roberto Mangabeira Unger, Law in Modern Society. Free Press (1977).
2. See for example, http://changingminds.org/explanations/emotions/basic%20emotions.htm.

to be continued.